Power and Politics

Flared Tempers: A History of Environmental Activism since the Industrial Revolution (Dr. Harrison Croft)

James Cook University Library Special Collections: NQCC/WP/2 [The Daily Whale, 1982, in "Project Jonah"]. CC BY-NC-ND

As the environment was simultaneously being empirically measured and badly damaged during the Industrial Revolution, what have been the diverse ways in which people have called on polluters and abusers to reduce their outsized impacts? Taking a global approach, this project presents cases of popular resistance to Business As Usual since the Industrial Revolution, from letters to the editor and petitions, to civil disobedience, flygskam,[1] and weekly rallies in major global cities.[2] The project defines both the environment” and activism” broadly, situating current environmental campaigns within a much longer genealogy that has links to local and regional—as well as planetary, or atmospheric—concerns about deforestation, whaling, nuclear waste, coal and gas extraction, and ocean acidification. Protest is taken to encompass any objection or resistance to those who have historically damaged the Earths climate. This need not be formalised or grounded in political theory: it takes many forms and can manifest in headline-grabbing protestors chaining themselves to trees, or more subtle pushbacks, like the rise in vegetarianism on the grounds of environmental degradation, and concerns expressed in letters to the editor and ecopoetry.[3]

 

In all, this project draws links between the proliferation of scientific research on the environment and the circulation of that knowledge, and increasing agitation and activism. In considering the long history of environmental activism around the world, the project considers—to name a few—historical responses to desertification in Africa, coral bleaching in Australia, deforestation in South America, droughts and water rights in Asia, melting polar ice caps in Antarctica, diminishing whale populations in the Atlantic and Pacific Oceans, and coal consumption and industrialisation in Britain and Europe. It will reveal key moments of success in these diverse campaigns, reify links to other prevalent social justice issues, and stress the continuity of the resistances of the subaltern through time. During the Fellowship I am conducting archival research in the various nearby cultural institutions while making progress towards a book manuscript based on the above.

 

[1] Or flight shaming, emerging first in Sweden in 2017. See, for example: Martha Claeys, Green Shame: The Next Moral Revolution?, in Dan Degerman, ed., The Politics of Negative Emotions (Bristol University Press, 2023), 95–110.

[2] Lynne Jones, Sorry for the Inconvenience But This is an Emergency: The Nonviolent Struggle for our Planets Future (Hurst & Company, 2024).

[3] Jones, Sorry for the Inconvenience But This is an Emergency; Nick Kirsop-Taylor, Duncan Russel, and Anne Jensen, A Typology of the Climate Activist”, Humanities and Social Sciences Communications 10, 896 (2023): 1–7. https://doi.org/10.1057/s41599-023-02398-z; Anne Edgeworth, Icarus”, Science and Ethics: Can Homo Sapiens Survive? (17 May 2005), Australian Academy of Science, Canberra, in Papers of the Nuclear Disarmament Party, 1972–2006, MS Acc23.122, Box 1, fol. 1a, National Library of Australia, Canberra; Evi Zemanek and Sophia Burgenmeister, “Satirical Glimpses of the Cultural History of Vegetarianism”, Environment & Society Portal: Virtual Exhibitions no. 4 (2019). Rachel Carson Centre for Environment and Society. doi.org/10.5282/rcc/8859; Larry Drake to Judith Wright, 6 February 1972, in Papers of Judith Wright, 1944–2000 [manuscript], MS 5781 Box 2, fol. 16, National Library of Australia, Canberra.

Scarcity and Abundance in the Making: Latin American Agency in UNESCO Programs on Nature and Development, 1945–1972 (C. Meier)

At the Second General Conference of UNESCO in Mexico City in 1947, the Mexican delegation pro-posed a "World Institute for the Thorough Investigation of Surface and Mineral Resources," to be headquartered in Mexico, emphasising the country's abundance of natural resources. While the proposal fused a critique of colonialism with an economic reading of nature as a resource to be made available "to mankind," it is an example of the inversion of the population growth discourse. The fear of population-growth-induced scarcity was strategically countered with narratives of abundance, used by several Latin American governments to promote their own national interests: the integration of remote territories, the extraction of natural resources, and the transformation of the lives and worldviews of Indigenous and local populations in the name of development. As a result, governance of nature was inextricably linked to the governance of populations. 
This pattern is traced across three UNESCO projects and events between 1945 and 1972: the Inter-national Institute of the Hylean Amazon, the Andean Indian Programme, and the Man and the Bio-sphere Programme, which fed into the 1972 Stockholm Conference on the Human Environment. These projects reveal the active yet ambivalent agency of Latin American delegations in UNESCO, exposing that agency and reproduction of power asymmetries were not mutually exclusive. The thesis is based on archival materials from the UNESCO Archive in Paris, the historical archive of the National Autonomous University of Mexico and the archive of the Mexican External Relations Min-istry, both in Mexico City, the Arcevo Arquivistico at the Casa de Oswaldo Cruz in Rio de Janeiro, and the Archivo Gonzalo de Reparaz in Lima.
Caroline Meier

Search